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CHAPTER 2
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THE PERSEVERANCE OF THE SAINTS EXPLAINED
ROMANS 8:5-13.
Much has been made by the many who have commented upon this section of the book of Romans and by this section I mean chapters six through eight; upon the difference between the penalty of sin which is condemnation and death and the power of sin, which is the effect that sin has upon the body of flesh. For the child of God the penalty of sin is nonexistent. Remember, "therefore now no condemnation".But the power of sin is another matter altogether. When we speak of the power of sin as it relates to the child of God we are talking about the way in which the flesh, that is the body of a saved man is affected by its own desires and lusts. The body is not yet redeemed. That will take place at the resurrection and this will be discussed in greater detail later in our study when we arrive at verse 23.
But here as we consider verses 5-13, I merely point out that the child of God is not yet complete. Now the inner man, the new man, the redeemed man, the spirit-slash-soul is without question redeemed. But the body that the new man lives in is far from redemption. Every saved person is living in a body that is contrary to the new life that they were given by Christ.
The body still enjoys sin, and if he chooses he may dishonor Christ and honor the flesh by living in such a way as to give to the flesh whatever the flesh desires. If the flesh for example wants drugs, he may give it drugs. If the flesh wants drink, he may give it drink. If the flesh wants illicit sex, then he can choose to give it illicit sex. The point must be made however that a redeemed man has a choice, just as an unsaved man may choose Christ or reject Him. A saved man must choose to yield either to the flesh or the spirit. This choice is one that has to be made daily. Very likely many times a day.
A right choice today will not suffice for the decisions that must be made tomorrow. "I die daily", said Paul. And Jesus said, "If any man will come after me, let him deny himself, and take up his cross daily, and follow me". I will not take time in this study to elaborate upon the many Biblical examples of how a saved person can choose to disobey God and honor the desires of the body. But suffice to say that there are many including Noah, Abraham, David, Moses, and on and on I could go in the Old Testament.
And now I can hear someone saying, but preacher don't you know that in the New Testament we have been given the Spirit. And this is true. And it is the New Testament that teaches that it is possible for a saved man to grieve the Holy Spirit by whom we are sealed (Eph 4:30). We grieve him by sinning, by disobeying, by quenching, by not listening, by doing things that no saved man should do. No one who knows anything about the New Testament can deny that there are many examples of this very thing preserved for us in holy writ.
And so as I said we have a choice, we are not helpless to sin, we are free as we learned in verse two but we are not free to do everything we want to do. We have a Lord, we are to do as He wants. Lying is wrong for a lost man, and lying is wrong for a saved man.
Now a moment ago I mentioned the drink, the drugs, and the illicit sex. These are the three that are most often thought of as sins of the flesh and the reason is I suppose because these three, especially in our day have been hammered on from the pulpit by men who have closed their eyes to other sins that are just as much a sin of the flesh.
Or as Paul puts it in Galatians 5, "works of the flesh". In that passage there is a long list of these "works" of the flesh and the list is by no means complete. It might surprise some folks to discover just what is on that list. Yes adultery and fornication, drunkenness is there too, but so is idolatry. Now idolatry may not mean much to you, but let's consider 1 Samuel 15:23, "for rebellion is as the sin of witchcraft and stubbornness is as iniquity and idolatry". The Bible says that stubbornness is as iniquity and idolatry, that is a similar kind of sin.
Let's look at Colossians 3:5, "mortify therefore your members which are upon the earth: fornication, uncleanness, inordinate affection, evil desire and covetousness which is idolatry". Now wait a minute, you mean when I covet the New Testament says that I am committing idolatry. Yes! Strife is on the list. Do you fuss with your neighbor? Your boss? Your wife? Your husband? The verse didn't say what kind of strife it just said strife. Envy is on the list. Have you ever envied someone because of what they had, what they did, what kind of car they drive, or who they married.
And though not on the list what could be a better example of a fleshly sin than gluttony. You know when you look at it like that in light of what the Bible says it's going to be a lot more difficult to place yourself in your own mind into the upper echelons of Christianity. To make yourself some how better than those who are guilty of yielding to some temptation that you just happen not to have yielded to, except maybe in your heart and that is a subject that all self-respecting Pharisees want to avoid. I pray that any Pharisee who reads this will stop reading this instant and by faith turn to Christ.
The truth is we all struggle in some way or another and none of these fleshly works are acceptable behavior for any child of God. There are no perfect men, not as long as they live in an imperfect body. So what are we to do? Are we to use the fact that we live in a unredeemed body as an excuse to sin? In the words of Paul, "God forbid" (Rom 6:1-2).
VERSE 5
; "For they that are after the flesh, do mind the things of the flesh, and they that are after the spirit mind the things of the spirit." Here in verse 5 two categories of people are referred to by Paul. One; they that are after the flesh, and two; they that are after the Spirit. He says that these two groups can be identified by what they mind. The word "mind" in this verse is a synonym for obey. When we speak of a child being taught to mind we are referring to the child learning to obey. The question is, are those in verse 5 who are said to mind the things of the flesh, saved or are they lost? Are they a child of God or a son of Adam? We certainly do not have any problem understanding that those who mind the things of the Spirit are saved.Now for those of us who believe the doctrine of eternal security, verse 6 raises an all important question. Is it possible for a saved man to so live his life after the flesh that God releases him from the covenant of salvation, so that he then becomes lost again? The answer to the hypothetical is no.
Verse 5 through verse 13 refer to the on-going conflict between the old and new man, the flesh and the spirit. To illustrate verse 5, I want you to briefly survey your own life. How much time is given to the flesh, to keep it clean, to keep it warm, to keep it fed, to keep it comfortable, to exercise it, to keep it in health, to keep it entertained? Now all of these things may not be necessarily evil but here I am just trying to make a point.
All right, how much money is spent on these things each week? Don't take a long time, just run it through your mind quickly. Now multiply that by 52 weeks. So how much money did you give to God last year? Get the point? Listen closely, read carefully, I am not asserting that the Bible teaches that we are to neglect the body. He knows our physical needs, but as Christians we are to have our priorities right (Matt 6:33). And we certainly are not to seek to please the flesh while ignoring the things of God. I don't want to make you to feel conviction, that is the ministry of the Holy Spirit. The truth is most Christians today and the same could be said of any other day, spend a good deal of their time and money attending to the things of the flesh.
VERSE 6
; Now verse 6 says, "To be carnally minded is death", to be fleshly minded, to mind the flesh in the same way that an obedient child minds his parent. For to be carnally minded is death. What does that mean? Do you know that in the teaching of the New Testament the body of the Christian is considered to be dead. We died with Christ. We are dead to the world. We are to be dead to sin. When we as children of God give ourselves over to satisfy the flesh in a sinful way we are investing in death.To be spiritual minded is life. Just as the New Testament considers the body of the believer to be dead it proclaims the new man to be alive. "How shall we that are dead to sin live any longer in it" (Rom 6:2). Knowing this, "that our old man is crucified with him that the body of sin might be destroyed that henceforth we should not serve sin. For he that is dead is freed from sin" (Rom 6:6-7). "Likewise reckon ye also yourself to be dead indeed unto sin but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body that ye should obey
its lusts, neither yield your members as instruments of unrighteousness unto sin, but yield yourself unto God, as those that are alive from the dead and your members as instruments of righteousness unto God" (Rom 6:11-13).From these verses I want to draw a number of conclusions:
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1) In Paul's theology it was possible for a saved man to yield his body to cleanness or uncleanness, to sin or to righteousness.(
2) The believer is instructed to reckon, which means to count or account himself as dead to sin. This is the obligation of the believer, he is to view himself (his body) as dead to sin just as God does.(
3) The believer is instructed in Romans 6:12, "let not sin therefore reign", and so according to Paul it was possible for a child of God to be dominated by sin. It wasn't right, it is not Godly, it is not Christ honoring, and it is that which will invite the chastisement of God.The disobedient believer will be made sorry with Godly sorrow that the Bible says leadeth to repentance. I don't want to confuse you, I do not want to mislead you, I do not want you to take the teaching and use it as an excuse or an occasion to sin. Personally I doubt the salvation of anyone who is anxious to sin, who enjoys sin, who loves sin, who is glad to sin, who sins without remorse, it is just not scriptural. "Our Father chastens every disobedient son" (Heb 12:3-11).
VERSE 7
; "For to be carnally minded is death, but to be spiritual minded is life and peace." This verse says that the carnal mind is enmity against God. A mind devoted to the satisfying of the flesh is at enmity with God. For it, the flesh, is not subject to the law of God. And it cannot be. No man can serve two masters else he will love the one and hate the other. James says a double-minded man is unstable in all his ways. He is like a wave of the sea tossed to and fro (James 1).VERSE 8
; Verse 8 says, "they that are in the flesh cannot please God". Does that mean that I can never please God as long as I live in this body!! Ah; dear friend have you forgotten that the just shall live by faith! For he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek him. "For without faith it is impossible to please God" (Heb 11:6). The only time God was pleased with flesh in and of itself, He said so. "This is My beloved Son, in whom I am well pleased." We can please God by a life of faith. God is not impressed by flesh, but he is impressed by faith. The Moslem extremists of Iran beat their flesh with chains in order to impress Allah, manifesting they say their allegiance to him and demonstrating their worthiness but Allah doesn't care! Jehovah however responds to his children when they exercise faith. "For whatever is not of faith is sin" (Rom 14:23).VERSE 9
; But verse 9, "ye are not in the flesh". In this statement I read, in the words of Paul, a hopeful optimism. I hear him speaking as would a father to a son, who is about to leave home embarking upon the journey of life, "ye are not in the flesh". You dear children have a choice of how to live, a life of faith which pleases the Father or a life of pleasing the flesh. We cannot have it both ways. "But in the Spirit, if so be that the Spirit of God dwell in you, now if any man have not the Spirit of Christ he is none of his" (Rom 8:9). You might sum up what Paul was saying like this, If there is no battle going on you are lost!VERSE 10
; "If Christ be in you, the body is dead." Hopefully I have already explained that statement in a way you can understand it. "The body is dead." Why is the body dead? This body is dead because of sin. All in Adam sin, and the Bible says, "as in Adam all die" (1 Cor 15). "But the spirit is life because of righteousness," not yours, His. The righteousness that was given to us in exchange for our faith. "To as many as received him, to them gave he the power to become the Sons of God, even to them that believe on his name" (Jn 1:12).VERSE 11
; But if the Spirit of Him, so says verse 11, "that raised up Jesus from the dead dwell in you," in other words you are saved then the promise is, " He that raised up Christ from the dead shall also quicken (give life to) your mortal (dying, dead) bodies by His Spirit that lives within us". This is resurrection ground, this verse is speaking to us of an event yet future, my mortal body has not yet been quickened, its considered as already dead, both to sin and the world. But for those of us who know Christ not only is there spiritually no condemnation, legally no condemnation, literally no condemnation, there is also the promise of resurrection.VERSES 12 & 13
; "Therefore brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die; but if ye, through the Spirit, do mortify the deeds of the body, ye shall live." A man that lives only after the flesh, the Spirit of God does not live within him, there is no battle, his future is not life but death. "But if ye through the Spirit do mortify (a battle is going on) the deeds of the body, ye shall live ."
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